Pages

Friday, February 28, 2025

Applied History Assignment - Stopping Generational Trauma

             My siblings and I did not know much about the ancestry on our father’s side. There were very few stories, even about his childhood. When there are not many pleasant things to reflect on, you probably don’t want to talk about it. Oral histories are still important, even if they’re uncomfortable. In my case, it took digging into the past to understand why certain things were passed along through the generations. I think it’s important to bring things hidden in shadow into the light so healing can take place.

One day, while going through a cedar chest I inherited, I came across a small newspaper clipping with the year 1966 written on the corner in blue ink: “Former Rainier Woman Succumbs.” As soon as I saw the name, I knew it was the obituary for my great-grandmother, Phocea. Her life story was a blank. She was married as a teen, divorced, married again and died young from suicide. Once the clipping was found, using Ancestry.com and other public sources, a story began to emerge. A cold-call to my great-uncle Pat, who was a teenager living at home at the time of Phocea’s death, filled in a lot of the gaps.

            To better comprehend the life of Phocea, my research went back to her mother, Emma. Emma was born in Moscow, Russia and eventually immigrated into Montana through Canada as a child with both of her parents around the turn of the 20th century. No information why they left Russia is currently known, but there had been long-standing difficulties in that country which likely influenced their relocation. Eventually they moved farther west into Washington and Oregon. Their lives were probably difficult. Most of the industry of this time was farming and logging (which was confirmed with census reports).

Emma married as a teen to a much older man, had a few children, and was widowed. She remarried when she was 33 years old. Her death certificate shared she died at 37 from a “uterine hemorrhage and infection following self-induced abortion.” She did what she did and died two weeks later in January 1835. Emma’s death occurred before Fleming’s discovery of antibiotics would be available to the public in the form of penicillin. There weren’t a lot of effective options when dealing with infections. I can only imagine the shock, sadness, and talk of townspeople when the news came out. Two months after Emma’s passing, Phocea married Murphy. Was Murphy willing to care for her as she was now orphaned? Were there problems with her step-father? What happened to her siblings? I wish I knew more.

Following public documents such a marriage licenses, divorce records, and census reports, Phocea married her first husband, a World War I veteran named Murphy. She was about 16, he was around 55, and they had five children. After 22 years they divorced, but according to Pat, the marriage ended cordially as Phocea was still young and Murphy wanted her to have better years instead of being stuck caring for an old man with failing health. After everything was finalized, she quickly married Howard, a Navy man, but she would be dead less than 10 years later. Unfortunately, the marriage to Howard was abusive and their drinking did not make things better. Phocea’s mental health was severely deteriorating. She attempted a suicide that left her with horrible burns and from then on was undergoing physical and mental treatment with medical professionals.

The night before Thanksgiving in 1966, after going out, Phocea and Howard returned home fighting. According to Pat, at some point in the night she apparently took a bottle of vodka out to the car in the garage with a vacuum hose and was dead from carbon monoxide poisoning by Thanksgiving morning. My dad, a young preteen himself at the time of her death, shared that he thinks he remembers his mom receiving the phone call that day.

Reviewing these sad stories and aware of some of the trauma and abuse my own grandmother endured—which would take up a book in its own right—I understand why my dad was not raised in a pleasant, loving home. But how did I avoid that? Being protected from these same traumas and dysfunctional family behaviors allowed me and even my own children to have a different future.

The answer is simple: My father, Tim chose to be a chain breaker of generational curses. As a young adult going in the wrong direction, he realized the lives of the people around him were not what he wanted for his own life. He left his drink untouched at a bar full of his motorcycle buddies and returned to his apartment where a Christian roommate helped bring him to the Lord. He later went back to his hometown where he was drawn to one of the “good girls” he sort-of knew in high school: a shy woman with a big family that held a strong legacy of faith. That would be my mom, Nita. 

Tim wanted a good wife and to stick around for his own kids. He didn’t want the drinking, or drugs, or abuse to be passed along and he had to consistently make the decision to halt the behaviors that saturated his own upbringing. He knew he had found a good partner in Nita, who did grow up in a loving home, full of traditional Christian values and a strong sense of right and wrong. Together they raised their family and are now enjoying the blessings that come from four grown children living honorable lives and the expanded love of 14 grandchildren.

This would not have been possible without the transformative power that comes from a relationship with Christ. It was through him that a straight path was created and a family legacy of faith continues. Keep in mind, there are only children of God, not grandchildren of God – each person must accept their salvation by making the choice on who they will serve. Thanks to the foundation of faith in my own upbringing, as for me and my house, we will serve the Lord.



Source List:

Ancestry.com

County Naturalization Records, Montana, 1867-1970

FindAGrave.com

Oregon State Divorces, 1925-1968

Oregon State Deaths, 1864-1968

Telephone Interview with Patrick Murphy, July 13, 2024

U.S. Veterans Administration Master Index, 1917-1940

U.S. Department of Agriculture. “Penicillin Opening of an Era.” February 8, 2004. https://www.ars.usda.gov/midwest-area/peoria-il/national-center-for-agricultural-utilization-research/docs/penicillin-opening-the-era-of-antibiotics/

Washington State Marriage Records, 1854-2013

1920 United States Federal Census

1940 United States Federal Census

1950 United States Federal Census

 




Saturday, February 1, 2025

American Christianity Assignment - Jonathan Trumbull: of faith and legacy

             As the colonies in America had growing intolerance for the taxes and treatment from their mother country of Great Britain, there was a man by the name of Jonathan Trumbull who was willing to sacrifice nearly everything in support of the rights of the people. Trumbull was already serving in political office before full hostilities towards the British began - he was the Governor of the Colony of Connecticut. As such, he would be the only sitting governor to join the patriots when the Revolutionary War began. Trumbull would become a good friend to George Washington, he would continue as Governor of Connecticut after the war, and his strong faith can be seen reverberating throughout his life. His legacy is evident in the generational impact of his sons.


            Trumbull originally planned to become a minister. He was attending Yale before the death of his brother had him take over the family’s business and eventually led to politics. He fully invested in the rebel cause, supplying over half of the men, clothing, food, and munitions to the Continental Army. The building that held his mercantile business was used as a War Office. Due to his extensive support during the revolution, Trumbull was owed money that would never materialize during his life and he would die at home, practically bankrupt, in 1785.  

It has been well-documented that the Christian faith of the Founding Fathers had a profound influence on their actions while rebelling from Great Britain – and afterwards, while forming the government. This would continue on during the early years of the experiment that was the creation of the United States. These men were typically involved with their local church, studied the Bible at home, quoted scriptures in their correspondence, and made a point to include prayer in the public sphere. Preachers from that time often used their place in the pulpit to encourage the cause and advocate for moral and godly behavior. Trumbull (though not a founding father) was respected in his role and position, but it is evident that his personal Christian faith was a defining piece of his life.

Looking at a letter from Trumbull to George Washington after he was appointed to lead the Continental Army in 1775, anyone familiar with the Old Testament will see the direct link in what was written:

Now therefore be strong and very courageous, may the God of the Armies of Israel, shower down the blessings of His Divine Providence on You, give you Wisdom and Fortitude, cover your Head in the Day of Battle and Danger, add Success—convince our Enemies of their mistaken measures—and that all their attempts to deprive these Colonies of their inestimable constitutional Rights and Liberties are injurious and Vain.” 

This reads as a prayer over General Washington. Later, when Washington was President, residing in Philadelphia, Jonathan Trumbull was the only exception for no visitors on Sunday. After news of Trumbull’s death reached him, George Washington penned a letter of sympathy to Trumbull’s son in which he refers to Governor Trumbull as “the first of Patriots.”


            Continuing with his father’s legacy, Trumbull’s son, Jonathan Trumbull, Jr. was serving as the Governor of Connecticut in 1808. He would be present for a key sermon given to government leaders of that state by Nathan Perkins. In this sermon, Perkins advocated that for a nation to be prosperous and happy, the people must listen “to the voice of the Lord our God” and observe His commands. He spoke that “civil rulers” could best secure the prosperity of their people (their happiness) by emphasizing “piety and morality,” which comes from religion; their Christian faith. The summary of his stance was that people with morals are essential to a prosperous nation, but these morals are obtained through religious practices and the discipline of keeping religious principles. If religion declines in a nation, so do morals, and the prosperity of a nation will fail.

It is likely that Trumbull, Jr. accepted these words and reflected on his actions as well as those of his father. Connecticut was still strongly Congregationalist at this time, but there was religious freedom for anyone professing Christianity (Connecticut would use the Royal Charter of 1662 until it was replaced by a new state constitution in 1818). Trumbull, Jr. kept strong conservative policies while in government leadership and held personal views similar to those preached by Perkins. However, he did not have long to continue their implementation since he died in office 15 months later in 1809.

 

  

Sources

Connecticut Society of the Sons of the American Revolution. “Jonathan Trumbull, Jr.” Accessed February 1, 2025. https://www.sarconnecticut.org/jonathan-trumbull-jr/

Custis, George Washington Parke, et al. Recollections and private memoirs of Washington. Derby & Jackson, 1860, [c1859]. Sabin Americana: History of the Americas, 1500-1926, link.gale.com/apps/doc/CY0107927353/SABN?u=vic_liberty&sid=bookmark-SABN&xid=5f55150f&pg=513. Accessed 1 Feb. 2025.

“From George Washington to Jonathan Trumbull, Jr., 1 October 1785,” Founders Online, National Archives, https://founders.archives.gov/documents/Washington/04-03-02-0257. [Original source: The Papers of George Washington, Confederation Series, vol. 3, 19 May 1785 – 31 March 1786, ed. W. W. Abbot. Charlottesville: University Press of Virginia, 1994, pp. 289–290.]

Governor Trumbull House & Wadsworth Stable. “Governor Jonathan Trumbull (1710-1785). Accessed January 29, 2025. https://www.govtrumbullhousedar.org/gov-john-trumbull/

Granger, Bruce Ingham. “John Trumbull and Religion.” American Literature 23, no. 1 (1951): 57–79. https://doi.org/10.2307/2921432.

Museum of Connecticut History. “Jonathan Trumbull.” Accessed January 28, 2025. https://museumofcthistory.org/2015/08/jonathan-trumbull/

Perkins, Nathan. The benign influence of religion on civil government and national happiness : illustrated in a sermon, preached before His Excellency Jonathan Trumbull, Esq. governor; His Honor John Treadwell, Esq. lieutenant governor, the Honorable the Council, and House of Representatives of the state of Connecticut : on the anniversary election, May 12th, 1808. Hartford [Conn.]: Printed by Hudson and Goodwin, 1808. Sabin Americana: History of the Americas, 1500-1926 (accessed January 29, 2025). https://link.gale.com/apps/doc/CY0101830784/SABN?u=vic_liberty&sid=bookmark-SABN&xid=9e2335af&pg=1.

Rose, Gary L., "Introduction, The Constitution of the State of Connecticut" (2011). Political Science & Global Affairs Faculty Publications. 2. https://digitalcommons.sacredheart.edu/gov_fac/2

“To George Washington from Jonathan Trumbull, Sr., 13 July 1775,” Founders Online, National Archives, https://founders.archives.gov/documents/Washington/03-01-02-0062. [Original source: The Papers of George Washington, Revolutionary War Series, vol. 1, 16 June 1775 – 15 September 1775, ed. Philander D. Chase. Charlottesville: University Press of Virginia, 1985, pp. 112–113.]

Trumbull Clan Association. “Jonathan Trumbull, Sr. (Governor).” Accessed January 28, 2025. https://www.turnbullclan.com/index.php/resources/vm/vmpeople?view=article&id=324:jonathan-trumbull-sr-governor&catid=159